From John’s Gospel:
Nathanael said to [Philip], “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”
(From the Daily Office Lectionary – John 1:46 (NRSV) – January 16, 2014.)
We make many assumptions based on geography. Think of the all the comedians who make a living in North America by joking about stereotypes of Canadians — the television program South Park has made a running gag of Canadian stereotypes for years! Just try saying, as I truthfully can, “I was born in Las Vegas.” You’ll be very surprised by the reactions and the seriously ridiculous comments (I no longer am).
Although my wife is not a Las Vegan (she’s from a town in northeastern Nevada), we met and were married there. When I say that to someone in her presence — “We were married in Las Vegas” — she always adds “in a large church wedding.” She knows full well that the immediate assumption raised by my statement is that our marriage took place at the Little Chapel in the Parking Lot Behind Caesar’s Palace or some similar establishment.
Nathanael is voicing geographic assumptions in his question to Philip. In word, he is stereotyping.
Nazareth in Galilee, north of Jerusalem, was a nothing town, a poor, back water village of maybe 500 people ignored by nearly everyone, not only the Roman Empire but even by its nearby neighbors. Its residents were the First Century Jewish equivalent of hillbillies. It was not the sort of place from which one expected anything great, or anything at all . . . even an inhabitant of a similar neighboring town (like Bethsaida) could turn his nose up at it!
There are plenty of such places in the world today; there are many, many modern-day Nazareths. Every empire has its left-behind, forgotten, impoverished villages, its places from which no one expects any good thing to come. The spirit of Nazareth lives on in the slums and abandoned neighborhoods of Detroit, of Rio de Janeiro, of Calcutta, of hundreds of cities and towns around the globe.
“Can anything good come from [fill in the blank . . . I’m sure you know a place]?”
Philip’s answer to Nathanael is “Come and see.” God has two answers. The obvious answer: Yes! The less obvious answer is an admonition to stop stereotyping. If we can learn to take off the blinders of our geographic (and other) assumptions, if we can give up the habit of stereotyping, we will see greater things.
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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.
What is fear of death but fear of the unknown? The fear of death and the unknown brings anxiety, despair, and a frantic search for meaning. The fear of death and the unknown distracts us and makes us afraid to truly live. We end up fearing both death and life; we end up not attending to those things which are most important.
Look up cherub in a secular dictionary and this is what you find: “a member of the second order of angels, often represented as a beautiful rosy-cheeked child with wings.” (Collins) I don’t know why, when, or how the fat little boys with aerodynamically inadequate wings came to be an artistic and now normative depiction of cherubs, but there it is! Technically, these little guys (and they are male) are known as putti — an Italian plural; the singular is putto. (Putto is occasionally used in modern Italian to mean a male toddler.)
The musical Godspell debuted in 1971 (my junior year in college); in it, Christ is portrayed as a clown. Whether it was an expression of or the catalyst for the phenomenon of offering clown eucharists as an edgy, avant-garde presentation of the Christian Mysteries, I really don’t know. The two are inextricably linked in my memory.
I sometimes wonder to what extent Paul, as an educated Jewish citizen of a Greek-speaking empire, was schooled in the classical Greek philosophers. Had he read Plato’s Republic? Was he aware of the conversation portrayed in Book VII between Socrates and Glaucon in which the allegory of the cave is laid out?
There’s a lot of talk these days about “class warfare,” most of it sheer nonsense. There is, it must be admitted, a growing class divide, an increasing gap between the wealthiest Americans and the rest of us. One might be tempted to write about that in light of this psalm’s reference to the “scorn of the indolent rich” and the “derision of the proud.” But, let’s face it . . . scorn, derision, contempt, and generally obnoxious conduct transcend class and other distinctions. 
My wife and I met at a Cursillo three-day weekend event. I was a part of the team (one of the cooks) putting on the Cursillo; she was “making” her Cursillo (as the lingo has it). She claims we’d met before at a fund-raiser fair at my parish (she attended elsewhere), but I was very busy during the fair and don’t recall that. I remember meeting her at the Cursillo weekend.
Jesus and a crowd who challenge his authority also make reference to the manna in today’s Daily Office gospel lesson in which Jesus says: “Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.” (John 6:49-51)
