Category: Health (Page 5 of 6)

Health Is a Human Right – From the Daily Office – March 6, 2013

March 6, 2013 / eric / 0 Comments

From the Prophet Jeremiah:

Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored?

(From the Daily Office Lectionary – Jeremiah 8:22 (NRSV) – March 6, 2013.)

Good Health Sign Why has the health of the people not been restored? This is God’s question of the leadership of ancient Israel, but it could certainly be the question asked of modern America! Other questions could also be asked, even in the aftermath of the healthcare reform debates, the passage of the Affordable Care Act, and its vindication as constitutional by the U.S. Supreme Court. Why is it that, in the practice of medicine, we do not have equal treatment for everybody? Why is that every American is guaranteed a lawyer, but not a doctor? Why don’t we (even now) have guaranteed health care for everyone?

By an odd coincidence, on the Episcopal sanctorale calendar today is the commemoration of two pioneering physicians and their sons who followed in their footsteps, William W. Mayo and Charles F. Menninger. Among the readings prescribed for their celebration is Sirach 38:8: “God’s works will never be finished; and from him health spreads over all the earth.” Health is an endowment of the Creator to every person; it is a natural right. Why has it been taken from the people, and why has it not been restored?

The human right to good health should mandate a system of preventive health care and medical care for everyone. Every human being should be guaranteed the right to good quality health care, to living conditions that enable each to be as healthy as possible, to adequate food, to good housing, and to a healthy environment. Arguments about reforming our health care and medical treatment delivery system framed in terms of markets, costs, competition, or insurance are red herrings rooted in presumptions that deny this basic truth. A for-profit, market-driven medical care model treats health as a commodity to be bought and sold, and leads to inequities, to severely decreased well-being, and to needless loss of life. The Affordable Care Act is, at best, a stop-gap measure. What is required is a complete re-imagining of our health care system.

Any debate about medical treatment and health care should be structured and waged within the realm of human and civil rights, within the realm of morality and spirituality. A reform of our medical delivery system must take it out of the false model of markets (“competition” in health and medical delivery is a myth!) and place it squarely in the realm of human rights. Good health and medical care are basic rights recognized in the Declaration of Independence’s assertion that “life, liberty, and the pursuit of happiness” are guaranteed by God, protected by the penumbra of the U.S. Constitution, and explicitly spelled out in the United Nations’ Universal Declaration of Human Rights, a statement adopted in 1948 with strong American encouragement.

As Christians, we are called to remember the poor and those less fortunate than ourselves. Assuring that all enjoy their right to health care is basic to honoring life. Those without good preventive care and medical treatment when needed live shorter and sicker lives. Failure to work for universal health care sends the message that only those with the wealth to afford private health care really matter. This is a message squarely opposed by the Gospel of Jesus Christ who made it clear that we are called to care for “the least of these who are members of my family.” (Matthew 25:40 NRSV)

Recently, the Episcopal bishops of the two dioceses in the State of Ohio wrote to the state’s governor and other elected officials in support of the expansion of Medicaid coverage. In their public letter they set out the teaching of our church in this area:

The Episcopal Church affirms the following principles as they pertain to health care:

health care, including mental health care, should be available to all persons in the United States;

access to health care should be continuous;

health care should be affordable for individuals, families, and businesses;

national and state health care policy should be affordable and sustainable for society;

health care should enhance health and well-being by promoting access to high-quality care that is effective, efficient, safe, timely, patient-centered and equitable; and

health care providers should not be expected to assume a disproportionate share of the cost of providing care.

“God’s works will never be finished; and from him health spreads over all the earth.” . . . “Why then has the health of my poor people not been restored?” Good health is not a commodity to be bought and sold. It is a gift of God, and adequate preventive health care and good medical treatment are the right of every human being.

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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.

Restored to Usefulness of Life – From the Daily Office – January 16, 2013

January 16, 2013 / eric / 0 Comments

From the Gospel according to Mark:

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told [Jesus] about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

(From the Daily Office Lectionary – Mark 1:29-31 (NRSV) – January 16, 2013.)

John Bridges, Christ Healing the Mother of Simon Peter Does it bother anyone else that as soon as Mrs. Simon’s mother is healed by Jesus she gets up from her sick bed and “begins to serve them”? That has always bothered me. I don’t know why it should. After all, if she’s healed (and one assumes that when Jesus healed someone they were really healed), then there’s no reason for her not to do what she would have done if she’d not been sick in the first place. But . . . it has bothered me. Why, I have thought, should this poor woman who’s been sick have to get out of bed and serve these men?

In The Book of Common Prayer 1979 there is a prayer for use when visiting a sick person, particularly one who is about to undergo surgery:

Strengthen your servant N., O God, to do what s/he has to do and bear what s/he has to bear; that, accepting your healing gifts through the skill of surgeons and nurses, s/he may be restored to usefulness in your world with a thankful heart; through Jesus Christ our Lord. Amen.

I suppose that the healing of Simon’s mother-in-law is a story of one being “restored to usefulness in [God’s] world with a thankful heart,” although we hear no more about her, nor do we know anything of her attitude about her healing or her service.

As I pondered this story, this prayer, and my own experience, I realized a couple of things. First of all, I hate being sick, and when I’m sick, I hate being visited. I’m an introvert, which means that although I enjoy being with people, I find the experience of social interaction very draining; when I’m sick and already feeling low on energy, a visit is the last thing I want or need. But, second, when I am better, I am bursting with energy.

I know that I am fully recovered from an illness when, for no good reason other than I feel better, I get out of bed and start doing housework! When I recover from an illness, that is precisely what I do – I do the laundry; I wash the dishes; I even (as God is my witness) vacuum the house! I get up from my illness and start serving those with whom I live (these days, that is only my wife, a dog, and three cats). I am, as the prayer says, “restored to usefulness” and I actually enjoy doing the housework I have been unable to do while ill.

So I realize now that I have been viewing Simon’s mother-in-law’s healing and subsequent service to her guests from the wrong point of view, from the perspective of an observer or possibly the one receiving her hospitality. But I should be looking at the story from her viewpoint! When I’ve been ill and have recovered, getting out of bed and cleaning the house is exactly what I want to do, so isn’t it just as likely that upon being restored to wholeness she might want to do the same, to be of usefulness, as well?

Considering the story further, I begin to wonder about its value as a metaphor for forgiveness of sin, another sort of healing. Just as one rises full of energy and readiness to be of service following the end of physical illness, should we not also feel that way when we are healed of our sinfulness? Each Sunday when we confess our sins in the liturgy of the Eucharist, we are assured that God forgives our sins, strengthens us in goodness, and powerfully keeps us in eternal life. At the conclusion of the liturgy, we are sent forth in the Name of Christ, to love and to serve, to rejoice in power. Like Simon’s mother-in-law, we rise from the sickness of sin restored to usefulness in God’s world, and like her we are ready to begin to serve.

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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.

Do You Wish To Be Healed? – From the Daily Office – January 9, 2013

January 9, 2013 / eric / 0 Comments

From the Gospel of John:

Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids – blind, lame, and paralysed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.” Jesus said to him, “Stand up, take your mat and walk.” At once the man was made well, and he took up his mat and began to walk.

(From the Daily Office Lectionary – John 5:2-9 (NRSV) – January 9, 2013.)

Christ at the Well of Bethesda by Carl Bloch This is an old and familiar story, this tale of Christ healing the paralyzed man a the pool at Bethesda. We all know it well. The story continues with a confrontation between the man who has been and the Jewish religious authorities. This healing took place on the Sabbath. The confrontation is over whether it is proper for the man to carry his mat (i.e., perform work) on the Sabbath. The man’s defense is that the person who healed him told him to do so, although he doesn’t know (at the time) who the healer was. Later he learns it was Jesus and identifies him to the priests and scribes.

So John’s point has to do with the Sabbath, the Law, and Jesus’ authority as Lord of the Sabbath. But I have always been fascinated by another very minor aspect of the story, and that is Jesus question to the man before the healing is performed: “Do you want to be made well?”

Our initial reaction to the question is probably to think, “Well, of course he does!” It seems a patently ridiculous question. But that betrays our own biases and our own context.

A paralyzed man who has “been ill for thirty-eight years” has probably been supporting himself by begging. If he were to be healed, that would end. He would have to find another way of making a living and, for a forty-year-old with no skills, that is going to be difficult. If he’s been lying there all those years, surely he could have gotten into the water and been healed, so if he wanted to be healed someone (like Jesus) could legitimately assume that he would have been. Since he hasn’t, perhaps he’s satisfied with his condition. So Jesus’ question is not ridiculous; it’s a legitimate, economic question Jesus is asking of this fellow.

And it’s more than that. What Jesus is really asking this man is, “Are you ready for everything to change?” I am often in conversation with people who wish (or, if they are religious sorts, pray) for some aspect of their lives to be different. It may the healing of an illness, chronic or acute, for themselves or another, but it may also be for a new job, a change in their marital situation, an improvement in their financial condition. In counseling such folks, I think about Jesus’ question of the man at Bethesda: “Do you wish to be healed? Are you ready for everything to change?” Because we can’t just have change in one aspect or detail of our lives. Our lives are integrated; what happens in one area of life affects all others. Life cannot be compartmentalized. If our job changes, everything changes. If our marriage changes, everything changes. If our health changes, everything changes.

Do you wish to be healed? Do you wish for something in your life to be improved? Are you ready for everything to change?

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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.

Warm Olive Oil – From the Daily Office – October 20, 2012

October 20, 2012 / eric / 0 Comments

From Luke’s Gospel:

While everyone was amazed at all that he was doing, he said to his disciples, “Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.

(From the Daily Office Lectionary – Luke 9:43-45 – October 20, 2012)

Olive Oil I’ve been thinking about this little bit of Scripture all day! It’s nearly 10:30 p.m. – time for Compline! – and I’m still thinking about seven words from the morning gospel: “Let these words sink into your ears” . . . .

What a great image for coming to wisdom, to understanding, to appreciation for the thoughts of another! I have this vision of Christ’s words as if they were an oily ointment soaking into his listeners’ ears and then oozing into their brains, their consciences, their very being.

When I was a kid I was prone to ear aches. The home remedy for them was warmed olive oil poured into your ear! I would lie down on my bed (or more often on the sofa in my grandmother’s living room, a towel under my head to protect the upholstery of her davenport), and she would put several drops of warmed olive oil into my ear. At first (especially if it was a bit over-warm) it was startling, but then it would sooth away the awful stabbing pain of the ear ache. I can still remember the sense of relief, the noticeable absence of pain.

When I was five years old, just a few month before my father died in an automobile accident, my tonsils and adenoids were removed to prevent further ear aches, so this must surely be a very early memory.

Jesus’ words soaking into his disciples’ ears should be like that. “Let these words sink into your ears . . . . ” Let these words soothe away the pains of this world. Of course, in this case, his words themselves were painful. His disciples were going to lose their master. Still, the image of wisdom oozing into their consciences, into our consciences, like that warm olive oil on my grandmother’s davenport remains. “Let these words sink into your ears.” Let my wisdom soak into your being like warm olive oil.

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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.

Declaring Independence – From the Daily Office – July 4, 2012

July 4, 2012 / eric / 0 Comments

Paul wrote:

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

(From the Daily Office Lectionary – Romans 7:21-25a – July 4, 2012)

Occasional there are interesting coincidences between the Daily Office Lectionary lessons which we read following the “common of time” and whatever celebration we may encounter on the “common of saints” or the secular calendar. Today is American Independence Day, when the citizens of the United States commemorate gaining their freedom of the tyranny of the 18th Century British monarchy, and in the lessons today we find Paul writing about freedom from the tyranny of compulsive sin. ~ “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate,” he writes earlier in the lesson (v. 15). For many of people this is a daily experience; many battle with addictions and compulsive behaviors that they do not want – alcoholism, sexual addiction, eating disorders, and the list could go on. Paul here suggests that this is the human condition, that we all suffer this “slavery” to behaviors we’d rather not be doing, to habits of action or thought that are harmful to ourselves, to others, or to our relationships. ~ My “habit” is, to put it bluntly, laziness – that’s as good a term for it as any – the theological term for it is “acedia” which one of the Desert Mothers, Amma Theodora, said is characterized by weakness in the knees and pain in the limbs. That’s it, for sure! ~ I know that exercise and physical activity is good for me; I know that I feel better after I get up and move about, take a walk, do some yard work, build a wall. But I don’t do it. It’s the getting up that is the issue; it’s so much easier to just sit here and play around on the internet! ~ Yesterday, I took a walk to the local school and back; it’s not far, only about a mile. Today, I plan to do the same. Wretched man that I am, I’m going to do it. Today, I declare my independence from acedia, from laziness, from the “sin that dwells within me!” God in Christ help me!

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Fr. Funston is rector of St. Paul’s Episcopal Church, Medina, Ohio.

(Note: The illustration accompanying this post is by Bulgarian artist Desislav Gechev; it links to an article about Mr. Gechev’s work.)

God Is in the Business of Healing & Life – Sermon for Proper 8B – July 1, 2012

July 1, 2012 / eric / 0 Comments

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This sermon was preached on Sunday, July 1, 2012, at St. Paul’s Episcopal Church, Medina, Ohio, where Fr. Funston is rector. (Revised Common Lectionary, Proper 8B: Wisdom of Solomon 1:13-15;2:23-24; Lamentations 3:21-33; 2 Corinthians 8:7-15; and Mark 5:21-43.)

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The Resurrection of Jairus' Daughter, Emmanuel Benner, 1902 Our first reading this morning is from a little book from the Apocrypha called The Book of Wisdom. At one time church tradition ascribed authorship to King Solomon, but it is now believed to have been written sometime in the first or second century before Christ by a Greek-speaking Jew of the Diaspora. It is found in the Greek-language version of Jewish scriptures, not in the Hebrew version, and is therefore not considered as canonical scripture by Jews or by Protestants. Roman Catholics and the Eastern Orthodox do accept it, and we Anglicans take a middle course, saying that we read them “for example of life and instruction of manners; but yet [we do] not apply them to establish any doctrine.” (Articles of Religion, Art. VI, BCP 1979, pg. 868). Well, here’s an example of life, then:

God did not make death,
And he does not delight in the death of the living.
For he created all things so that they might exist;
the generative forces of the world are wholesome….

God, says this odd little book, created human beings for immortality.

So here’s some “instruction of manners”: when something bad happens to someone, particularly if someone’s loved one dies, if someone has a miscarriage, if someone is diagnosed with a serious illness (like, say, terminal cancer), do not say, “Well, it’s God’s will. We may not understand it, but it’s part of God’s plan.” And if anyone says that to you or to a loved one or to a friend or even to a stranger, tell them they’re wrong. In fact, if it will make you feel better, you tell them to stick it in their ear! Death is not God’s will; it never was and it never will be! “God,” as the Book of Wisdom says clearly, “did not make death.”

But, of course, someone will say to me, “Wait! You’re making a doctrinal statement based on an apocryphal text and we Anglicans are not supposed to do that.”

OK, yes, that’s what I’m doing, but my “doctrinal statement” is not based only on this small portion of Wisdom. We also have Lamentations in the Lectionary texts this morning: “The Lord will not reject forever. Although he causes grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve anyone.” God is not in the business of causing grief and suffering; the Prophet Ezekiel, as well, assures us God takes no “pleasure in [even] the death of the wicked, [but would] rather that they should turn from their ways and live?” (Ezek. 18:23) In other words, God is not in the business of causing death! God is in the business of healing and life.

In addition, elsewhere in Scripture, we have the promise of God through the Prophet Isaiah that “he will swallow up death forever,” (Isaiah 25:8) , that the “dead shall live, their corpses shall rise . . . . and the earth will give birth to those long dead,” (26:19), that God is “about to create new heavens and a new earth.” (65:17) In that new reality, “no more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed . . . . The wolf and the lamb shall feed together, the lion shall eat straw like the ox . . . . They shall not hurt or destroy on all [God’s] holy mountain [meaning everywhere].” (65:20,25) In other words, God is not in the business of causing death! God is in the business of healing and life.

This is what our Gospel reading today assures us in these two stories of Christ healing two women: the daughter of the synagogue ruler Jairus and the unnamed women who touched him in the market place. Jairus had faith that God’s will for his daughter was healing and so he came to Jesus; the woman with the hemorrhage had faith that God’s will for her was healing and so she thought, “If I could just touch the hem of his garment . . . .” God’s will for us is healing; we just have to have faith in that promise.

Faith, however, does not mean believing the unbelievable; it means holding on to God’s promise, despite whatever present realities call it into question. To the writer of Lamentations, which was written in the 6th Century before Christ at time when the Temple (indeed the whole of Jerusalem) had been destroyed and it seemed all hope was lost, such faith meant holding to the credal and communal memory of what God had done for God’s people in ages past. It meant calling God’s mighty works of healing and strength into the present through prayer and proclamation.

For Jairus and the women in the market place, it meant holding fast to God’s promise that he would bring “recovery and healing” to God’s people, that he would “heal them and reveal to them abundance of prosperity and security” (Jer. 33:6), and believing that that promise was made manifest in Jesus of Nazarth. It means the same for us today. It means laying claim to Jesus’ works of healing and strength, and bringing them into the present through prayer and proclamation in the context and community of fellow Christians who support and restore our faith, who recite it with us in the creed, who proclaim it to us in the sermon, who sing it with us in the liturgy and hymns. Even in times when it appears that all is lost, the community of faith helps us to hear the voice of faith saying, “The Lord is good to those who wait for him [God] does not willingly afflict or grieve anyone.” God is not in the business of causing death! “God created all things so that they might exist; the generative forces of the world are wholesome.” God is in the business of healing and life.

This, of course, just raises a question: what if we have faith and pray for someone who is ill, but the sick person does not get better? What if we pray and pray and despite all of our prayer, the person die? Does that mean that we did not have faith or did not have enough faith?

Well, as another preacher has remarked

. . . that depends. Is God obligated to His creatures to answer all prayers with Yes? Is God no more than a cosmic Coke machine, who must dispense what we want when we put in the proper amount? Or does our God have His own will, His own plan, and His own wisdom, which may transcend ours? Personally, I am more comfortable with the idea that God would override any requests I make, if He deems them not in my best interest. What if I ask for something that will cause me great damage, mistakenly believing, in faith, that I need it? Would it not attribute great cruelty and maliciousness to God if we supposed that He were obligated by some scriptural contract to give me what I ask for, no matter what? (Ken Collins, Faith Healing)

If there is healing in response to prayer, we know that it was God’s will to heal, but if there was no healing in response to prayer, the answer isn’t so simple. Perhaps healing at a later date would do more good. Perhaps the illness, if prolonged, might lead to fruitful introspection and a new spiritual awareness. Perhaps the person’s earthly life, if prolonged, might be a source of pain and misery for that person or another. Sometimes the answer to prayer is “No” and we cannot know why. “We have to give God credit for being smarter and wiser than we are, and we must acknowledge that we cannot always immediately apprehend [God’s] designs.” (Ken Collins, Faith Healing) But we can know this: God is not in the business of causing death! God is in the business of healing and life.

As the Book of Wisdom poetically reminds us, “God did not make death . . . but through the devil’s envy death entered the world.” One of the great illusions of our time, some would say that is one of Satan’s great lies, is that through our own effort, through our own science, through our own better medicine, we can live forever. It makes us feel that death is wrong. It comes as a surprise, even when we say that we expect it. We are always surprised by death! But in our Gospel story this morning, we learn that Jesus views death differently; Jesus treats death as if it were simply like falling asleep. Last night (assuming your neighbor was not shooting off fireworks prematurely) you went to sleep. This morning you woke up to a new day. “Death,” says Jesus, is like that.” You fall asleep . . . you wake up. In this Gospel story the young girl wakes up. Jesus shows us that death, the devil’s creation, Satan’s great illusion, is not fatal. Death is merely another form of sleep, because God did not make death; God is not in the business of causing death! God created all things so that they might live. God created human beings for immortality. God is in the business of healing and life.

Let us pray:

O merciful Father, you have taught us in the Holy Scriptures that you do not willingly afflict or grieve anyone: Look with compassion upon all who are in pain or sorrow, all who are troubled by illness, all who tend any who are dying; remember them, O Lord, in mercy, nourish their souls with patience, and comfort them with a sense of your goodness; empower us, O Lord, to minister to their needs and to offer support for their faith; that all may be strengthened in times of weakness and have confidence in your loving care; through Jesus Christ our Lord. Amen.

Tomorrow . . . Maybe – From the Daily Office – May 24, 2012

May 24, 2012 / eric / 0 Comments

Jesus healed a paralyzed man:

When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.

(From the Daily Office Lectionary – Matthew 9:8 – May 24, 2012)

This is such a great verse! Matthew could have made some christological or soteriological comment about “the Son of Man” – in fact, he has done so earlier in this story and will do so again in the next chapter. But here the power and authority to heal is specifically described as being given not just to Jesus but “to human beings” . . . to you and to me! That’s great! ~ A couple of years ago the American Psychological Association reported that the first decade of the 21st Century saw a dramatic increase in the number of American adults praying about health issues. Even though attendance at formal religious services has fallen in the same period, informal and private spiritual practices such as prayer seem to be on the increase. One of the interesting results of a study by the Centers for Disease Control was that those who exercise are 25% less likely to pray than those who don’t…. One wonders if those who pray are less likely to exercise. ~ I’m not an exerciser myself. I admit that I should be; I’m just a lazy procrastinator who can’t get around to it. But I am a person who prays, and I often pray for health and healing for myself and for others. ~ The teacher of prayer who looms largest in my life is my late paternal grandfather. One of the things he taught me about prayer is “never pray for something you aren’t willing to work for.” His point was that God’s answer to your prayer just might be that God would send you into the midst of whatever the situation is to work toward a solution. I’m beginning to think that there’s a lesson here about exercise and health, too. I really shouldn’t be praying for my own physical health if I’m not willing to get off my duff and work for it. God has given me the authority to live a healthy life. I guess I’d better claim it and start doing it. ~ Tomorrow . . . maybe.

A Facebook Posting – May 2, 2012

May 2, 2012 / eric / 1 Comment

I don’t know if this is real. I hope it is. I really hope it is. The accompanying picture and the following words were posted on Facebook recently.

A NYC Taxi driver wrote:

I arrived at the address and honked the horn. After waiting a few minutes I honked again. Since this was going to be my last ride of my shift I thought about just driving away, but instead I put the car in park and walked up to the door and knocked.. ‘Just a minute’, answered a frail, elderly voice. I could hear something being dragged across the floor.

After a long pause, the door opened. A small woman in her 90’s stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like somebody out of a 1940’s movie.

By her side was a small nylon suitcase. The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets.

There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboard box filled with photos and glassware.

‘Would you carry my bag out to the car?’ she said. I took the suitcase to the cab, then returned to assist the woman.

She took my arm and we walked slowly toward the curb.

She kept thanking me for my kindness. ‘It’s nothing’, I told her.. ‘I just try to treat my passengers the way I would want my mother to be treated.’

‘Oh, you’re such a good boy, she said. When we got in the cab, she gave me an address and then asked, ‘Could you drive through downtown?’

‘It’s not the shortest way,’ I answered quickly..

‘Oh, I don’t mind,’ she said. ‘I’m in no hurry. I’m on my way to a hospice.

I looked in the rear-view mirror. Her eyes were glistening. ‘I don’t have any family left,’ she continued in a soft voice..’The doctor says I don’t have very long.’ I quietly reached over and shut off the meter.

‘What route would you like me to take?’ I asked.

For the next two hours, we drove through the city. She showed me the building where she had once worked as an elevator operator.

We drove through the neighborhood where she and her husband had lived when they were newlyweds She had me pull up in front of a furniture warehouse that had once been a ballroom where she had gone dancing as a girl.

Sometimes she’d ask me to slow in front of a particular building or corner and would sit staring into the darkness, saying nothing.

As the first hint of sun was creasing the horizon, she suddenly said, ‘I’m tired.Let’s go now’.

We drove in silence to the address she had given me. It was a low building, like a small convalescent home, with a driveway that passed under a portico.

Two orderlies came out to the cab as soon as we pulled up. They were solicitous and intent, watching her every move. They must have been expecting her.

I opened the trunk and took the small suitcase to the door. The woman was already seated in a wheelchair.

‘How much do I owe you?’ She asked, reaching into her purse.

‘Nothing,’ I said

‘You have to make a living,’ she answered.

‘There are other passengers,’ I responded.

Almost without thinking, I bent and gave her a hug. She held onto me tightly.

‘You gave an old woman a little moment of joy,’ she said. ‘Thank you.’

I squeezed her hand, and then walked into the dim morning light. Behind me, a door shut. It was the sound of the closing of a life.

I didn’t pick up any more passengers that shift. I drove aimlessly lost in thought. For the rest of that day ,I could hardly talk. What if that woman had gotten an angry driver, or one who was impatient to end his shift? What if I had refused to take the run, or had honked once, then driven away?

On a quick review, I don’t think that I have done anything more important in my life.

We’re conditioned to think that our lives revolve around great moments.

But great moments often catch us unaware – beautifully wrapped in what others may consider a small one.

Snoring, Gardening, and Prayer

August 25, 2011 / eric / 2 Comments

I wear a mask at night when I sleep … it is connected to an air pump called a “CPAP machine”. CPAP stands for “continuous positive air pressure.” The members of my congregation may remember that I used my CPAP machine as a sermon illustration on Christmas Eve. (That sermon may be found online here.)

This machine is supposed to keep me breathing by preventing the collapse of my airway during sleep; it also prevents snoring….

Out of curiosity, I went looking to see if there might be a particular saint one would invoke with regard to snoring. St. Blaise is invoked with regard to illnesses of the throat including coughs, but I’m not sure that would include the airway. Prayers to St. Winnoc supposedly also can cure coughs, and also Sts. Walburga and Quentin. St. Bernardine of Siena has jurisdiction over the lungs and respiratory problems; St. Casimir of Poland, who died of some lung disease, is also invoked for cure of these. But no saint seems to have been given particular responsibility for snoring itself as a separate matter.

You’d think there would be a “patron saint of snoring”! After all, snoring has been around a long-time, probably longer than human beings. (Many animals snore – my dog snores up storm!) Consider the Reeve’s Tale from Chaucer’s Canterbury Tales in which a husband and wife are described as snoring together:

This meller hath so wysely bybbed ale,
That as an hors he snortith in his sleep,
Ne of his tail behind took he no keep.
His wyf bar him a burdoun a ful strong,
Men might her rowtyng heeren a forlong;
The wenche routeth eek, par companye.
Alleyn the clerk, that herd this melody,
He pokyd John and seyde, ‘Slepistow?
Herdistow ever silk a sang er now?’

[Modern English translation:
This miller had so roundly bibbed his ale
That, like a horse, he snorted in his sleep,
While of his tail behind he kept no keep.
His wife joined in his chorus, and so strong,
Men might have heard her snores a full furlong;
And the girl snored, as well, for company.
Alain the clerk, who heard this melody,
He poked at John and said: “Asleep? But how?
Did you hear ever such a song ere now?”]

Chaucer’s duet notwithstanding, it is a particularly important thing for a married person not to snore! One’s spouse (unless he or she joins in like the miller’s wife) tends to lose sleep because of one’s snoring and this can make him/her cranky. According to Peter Beresford Ellis in A Brief History of the Celts, writing about the Brehon Laws of ancient Ireland: “One reason a woman could divorce in Irish law was if her husband snored.”

Although I doubt it is codified anywhere, snoring still seems to be a cause and grounds for divorce. One writer on sleep disorders asserts that it is a major cause of marital dissolution: “Snoring is the number one medical cause for divorce. Snoring is cited as the third most frequent cause of divorce between couples following only financial problems and infidelity.”

Monks are often depicted in literature as snorers. There is a famous Buddhist story of enlightenment called “the tale of the snoring monk.” It is said that before he was killed (accidentally or purposely is unknown and the subject of historical debate) by being shot with an arrow during a hunt, William II of England received a letter from the Abbot of Gloucester warning him that one of the friars had had a prophetic dream of the king’s demise. The king read the letter just prior to the hunt, but burst out laughing, refusing to believe in what he called “the dreams of snoring monks.”

I wonder if the early eremitic monks of Ireland sought solitude in their beehive cells not so much because of a desire to pray in privacy as to get away from someone else’s snoring? There’s no record of that reason, that I know of, but there were plenty of monks who went away to be alone.

One of them was St. Fiachra, the patron saint of gardeners. (He’s also invoked in prayer for the cure of venereal diseases. Supposedly this is because of his reputed aversion to women, as well as his skills with medicinal herbs, but I’ve found no further justification for his link to venereal disease.)

Lake at St. Fiachra's Garden, Irish National Stud, Kildare

Here in Ireland, on the grounds of the Irish National Stud (a thoroughbred horse breeding facility in Kildare owned by the Irish Government) one finds St. Fiachra’s Garden (the saint is also known by the French spelling of his name “Fiacre”). It is a rather wild and unkempt garden which includes a lake, a modern recreation of a beehive cell (in which there is an in-ground crystal sculpture created by Waterford Crystal), and a statue of St. Fiachra contemplating a seed. My daughter Caitlin, her friend Jeff, and I recently visited St. Fiachra’s Garden.

Crystal Sculpture inside Beehive Cell, St. Fiachra's Garden

St. Fiachra is not mentioned in earlier Irish calendars, but it is said that he was one of the Celtic church saints, born in Ireland early in the 7th Century. Initially, he lived his monk’s life in a hermitage in County Kilkenny, but his fame has an herbalist and healer led to his being sought out be too many people. he went France in quest of greater solitude in which to devote himself to God without the distractions of the world.

Beehive Cell, St. Fiachra's Garden, Irish National Stud, Kildare

In Meaux, Bishop Faro gave him a solitary dwelling in a forest which was his personal property. According to legend the bishop offered him as much land as he could turn up in a day and St. Fiachra, instead of driving his furrow with a plough, turned the top of the soil with the point of his staff. The legend goes on to say that a local woman complained that he was digging too quickly and so, in anger, he decreed that no woman could enter the enclosure of his hermitage, and he extended this prohibition even to his chapel. Apparently this prohibition continued after this death, as there is a story that in 1620 a lady of Paris, who claimed to be above this rule, going into the oratory lost her mind upon the spot and never recovered her senses!

Fiachra cleared the ground of trees and briers, made himself a cell with a garden, built an oratory in honor of the Virgin Mary, and made a hospice for travelers which has developed into the village of Saint-Fiacre in Seine-et-Marne. It is said that any resorted to him for advice and for relief from diseases. His hagiography records that his charity moved him to attend cheerfully those that came to consult him; and in his hospice he entertained all comers, serving them with his own hands, and sometimes miraculously restored to health those that were sick.

St. Fiachra and Caitlin Funston in Contemplation

I don’t know if Fiachra snored, nor if any snorer ever consulted him about the problem, but I’m quite sure that his ministrations must have been successful, else his fame would not have continued so long that he is still known to us. I’m also sure that prayer, in addition to application of medicaments (whether herbs or modern medicines), is an effective part of the healing process.

The Dánta Dé hymnal includes many songs and charms in which God’s healing power is invoked, including this short piece, an anonymous Christmas prayer which Ms. ní Ógáin tentatively dates to the 18th Century:

A sholus-Mhic fuair crochadh ar chrois an chrainn-chéasta,
Dár dtabhairt-ne ó dhochar-bhruid na bhfír-phéine,
Ós follas duit sinn-ne i mbochtaine ‘s i ndaor-ghéibhinn,
Ó fortaigh sinn ‘san Nodlaig-se le Do chaoin-daonnacht.

A Dhéig-Mhic na Maighdine beannuighthe breágha,
Léighis-se ár dteinn-luit is cneasuigh ár gcneádha;
Tabhair deimhin-fhios is foighde dhúinn, cneas-dacht is grádha,
Le n-a ragham ar Do thealghach go flaitheas na ngrásta.

This translation is Ms. ní Ógáin’s:

O radiant Son, Who wast crucified on the Cross of the Rood,
To bring us from the hard oppression of true pain,
Since our poverty and bondage are clear of Thee,
Comfort us this Christmas with They gentle humanity.

O Good Son of the Maiden blesséd and beauteous,
Heal our sore hurts and close our wounds;
Give sure knowledge and patience to us, honesty and love,
Whereby to come to Thy home-hearth, to Heaven of the graces.

St. Fiachra, by the way, is also the patron saint of cab-drivers, especially those of Paris. French cabs are called fiacres because the first business set up to let coaches on hire, in the middle of the seventeenth century, was established in Paris on the Rue Saint-Martin near to and possibly in connection with the Hôtel de Saint-Fiacre.

So the next time you have an issue with snoring, or with gardening, or with a taxi-cab (I’m hoping none of my readers will have any problems with venereal diseases!), consider invoking the intercession of St. Fiachra.

Travel Frustrations

July 15, 2011 / eric / 3 Comments

Finally, I am in one place for more than a day or two … but getting here was a 24-hour exercise in frustration!

I drove from Wilmslow near Manchester in England to Edinburgh, Scotland, after a very pleasant visit with my friend Sally M. and her husband Tim. Sally and I had gone to the weekday Eucharist at St. Bartholomew’s Church, then toured the Quarry Bank cotton mill historical site maintained by the National Trust. Then I hit the road.

I arrived at the Quality Hotel at the Edinburgh Airport, unloaded my things, cleaned up the interior of the car and made sure I had everything out of it, then drove from the hotel to the rental car return lot … somehow making a wrong turn and ending up in a lane and an area of the airport reserved for “authorized vehicles” only (i.e., buses and taxis). Zipping quickly into an escape lane labeled FastTrack, thinking it was a quick way out of the airport, I found myself headed instead for a £26 short-term parking lot!!! Another quick lane change into a lane labeled Drop Off Only and I was in a covered drive with hundreds of people getting out of cars with their baggage; I finally made it to the exit of this area, only to find I had to pay £1 to open a gate … in any event, I made it to the car park, turned in the car, and went to find the shuttle bus to back to the hotel. On the way, I had the good idea to enter the terminal and locate the Aer Lingus ticket counter which I found at the far left end of the counters. Good, I know where to head in the early morning.

Back out to the shuttle bus and back to the hotel. I’d checked the Aer Lingus web site about baggage limitations and learned that there is 20 kilo limit on luggage, so with two bags that were packed to a 50 lb limit in the states (one about 30 lbs or 16 kilos, one about 48 lbs or 22 kilos) I knew I needed to do some shifting of items and get them more evenly distributed. That took a lot of doing … I spent nearly two hours moving things back and forth and finally getting the one down to 20 kilos (books and my CPAP machine being the heavier and harder to distribute items). Then I hied myself to the bar for a beer and a fish-and-chips dinner.

I went to bed about 11:30 p.m. setting my clock for 5 a.m. so I could get up and get the 6 a.m. shuttle in order to check in the recommended two hours before the 8:20 a.m. flight time. Tossed, turned, last looked at the clock at nearly 1 a.m. and then woke up at 4:00 a.m. and couldn’t go back to sleep. Thirty minutes later I faced the inevitable and got up, showered, finalized the packing, checked out and got to the airport at 6:00 a.m.

Loading my two bags to be checked, my carry-on backpack computer bag, and my jacket on a rolling cart, I headed to the previously scouted Aer Lingus counter … and found that it was now the City-Jet Airlines counter! And, further, that there was no Aer Lingus counter at all! I asked the young woman a the City-Jet counter what was going on. She said their counters are not permanently assigned and changed “all the time.” A young man behind her overheard our conversation and told me that Aer Lingus would open at Counter 14 in a few minutes, so I stood back and waited about 20 minutes and, sure enough, it did open up … with said young man manning the counter. I went up to check in … and he told me my luggage was 17 kilos overweight! All that work to balance the distribution between the bags and now I am told that the 20 kilo limit is “per person” not “per bag”! I would have sworn the website read as if this were a “per bag” limit, but I was reading the “Checked Bags Fees” section and not the “Checked Bags Allowances” section which I have now seen on re-reading the site. So … at £12.00 per kilo overage fee, I pay $330 to send my bags one-way to Ireland – this is $100 dollars more than the round-trip ticket to send me there and back.

Deep sigh of resignation … pay fee, get boarding pass, go off to security and the gates.

Security – guess who gets singled out for special pat-down and carry-on baggage examination.

At this point, I’m about as frustrated with everything as I can be. The Edinburgh Airport has rapidly become a non-favored place in my experience and I am ready to leave. In fact, I’m about ready to say, “This has been a great two-weeks, let’s cancel the rest of this exercise and go home!” But I don’t … I finally get to the gate … and find it’s been changed. So I go to the other gate, fortunately not far away.

Chill for 90 minutes. Go through the check-in procedure, walk out on the tarmac, enter small propeller-driven aircraft, collapse into seat.

Conversation with the woman next to me … she’s from Wichita, Kansas! An emergency physician traveling with her college-age son for a vacation in Scotland and Ireland. Very pleasant 70 minutes on the flight and we arrive at Dublin. Passport, baggage claim, customs, all no problem.

Car rental – pre-arranged months ago for a two-month long-term rental with insurance provided by my VISA card which advertises “world-wide” insurance coverage on rental cars. Except … it turns out … in Ireland, Syria, Iran, and other “terrorist countries” – Ireland? A terrorist country? Really? Long-distance call to the US to the VISA issuer confirms this. Damn! Basic insurance on the car is €15 per day, or €75 per week for a long-term rental. And, oh by the way, we don’t have your reservation … you shouldn’t have been able to do that on the website! Don’t worry, we’ll get it worked out (which they do) but it will have to be another car because we don’t have any in your reserved class with the proper registrations and permits for long-term rental. (I get a bigger car, but at some point, through the Galway office, I’ll have to trad it for the size I reserved.)

Finally, this all gets worked out and I get the car … some sort of Opel sport sedan with a diesel engine. Very posh. Feels HUGE after the little Vauxhall Meriva I’d been driving through the UK. I get my luggage loaded, get my Garmin GPS out of the suitcase, set it up on the dash, turn it on, set my destination, and move out … and get incomprehensible instructions from the GPS! The maps for Ireland are out-of-date. They have built new, high-speed motorways since these maps were produced, and in Dublin they have replaced roundabouts with American-style light-controlled intersections. Garmin’s instructions are worse than useless – they are dangerous! I turn it off and navigate by blind luck, finding my way to the Vodafone store where I am supposed to be able to convert my Nokia cellphone to local service so I don’t have to pay British international roaming charges. Guess what – Vodafone UK misinformed me – Vodafone IE can’t convert the phone. No big deal, I’ll just pay the roaming charges. I can top-up the prepayment arrangement here, so we’ll just go with that.

Back on the road … “Jack” (my Garmin) still is useless – when I’m on the motorway, he thinks I’m driving through farm fields and keeps telling me “Drive to highlighted route.” So he gets turned off again – just follow the signs to Galway. Once I get outside Galway City, Jack is fine – the road in the Gaeltacht don’t change! He guides me properly from Galway City to An Cheathrú Rua.

I arrive at my host family’s home, greet my old friends Feithín and his sister Múirin, children of my hosts, unload the car and collapse for a nap!

These 24 hours have been an exercise in frustration and patience. Thank God, they’re over. Before I take my nap … I open up Dánta Dé and I read this prayer:

Paidir mhilis thrócaire
Atá lán de ghrása
Cuirimid-ne chugad-sa
Dár gcaomhaint ar ár námhaid,
Ag luighe dúinn anocht
Is ag éirghe dúinn amárach,
In onóir na Trionóide
‘S i síthcháin na Páise.

A Íosa mhilis thrócairigh,
A Mhic na h-Óighe cúmhra,
Sábháil sinn ar na piantaibh
‘Tá íochtarach dorcha dúnta.
Leat a ghnímíd á ngearán
Óir is agad ‘tá an tseachrán
Is cuir inn ar an eolas.

In English:

A sweet prayer of mercy,
That is full of graces,
We send to Three,
To protect us from our enemies,
On our lying down tonight,
And on our rising tomorrow:
In honour of the Trinity
And in the peace of the Passion.

O Jesu, sweet, merciful,
O Son of the fragrant Virgin,
Save us from the pains
That are nethermost, dark, emprisoned.
To Thee we make our plaint,
For with Thee is our succor;
Keep us from wandering,
And guide us to [true] wisdom.

Keep us from wandering and guide us to wisdom, indeed! Amen!

Category: Health (Page 5 of 6)

Health Is a Human Right – From the Daily Office – March 6, 2013

Restored to Usefulness of Life – From the Daily Office – January 16, 2013

Do You Wish To Be Healed? – From the Daily Office – January 9, 2013

Warm Olive Oil – From the Daily Office – October 20, 2012

Declaring Independence – From the Daily Office – July 4, 2012

God Is in the Business of Healing & Life – Sermon for Proper 8B – July 1, 2012

Tomorrow . . . Maybe – From the Daily Office – May 24, 2012

A Facebook Posting – May 2, 2012

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