Two things happened last Saturday.
Early in the day I got into an internet discussion (in a Facebook comment thread) with a friend about the “distinctives” of the Episcopal Church and (as the context broadened) Anglicanism in general. It started as a joke when I made a snarky comment that what sets us apart from other parts of the Christian world is that we are a “place” where people can argue about such important things as candles on the altar or processional crosses or the theology of bread with vile, soul-crushing vehemence and still claim to be loving brothers and sisters. My friend responded, I answered, and as things progressed I realized he was being serious while I was trying to be sarcastic. I shifted gears and we ended up agreeing that the Anglican distinctive is difficult to put into words, it almost defies definition.
And, yet, there is something! We had both commented during the give-and-take that there is a je-ne-sais-quoi about our tradition that we miss when attending worship in another church , that if the Episcopal Church did not exist we would have to invent it.
Back in May of 2016, after hearing about the #WearOrange movement, which supports reasonable gun sales and gun ownership regulation, I got the idea to wear an orange stole at worship as a witness against gun violence. The idea caught on and spread. Recently, my friend Rosalind Hughes, who made my orange stole and a hundred others, asked me to sum up what I thought might achieved by the importing the #WearOrange movement into the liturgy of the church. This is what I wrote for her:
This is a special Sunday for me. Friday marked the 28th anniversary of my ordination as a priest in the Episcopal Church. It was on Sunday, June 23, 1991, that I celebrated my first mass. So I am grateful to you and to Fr. George for the privilege of an altar at which to celebrate the Holy Mysteries and a pulpit from which to preach the gospel on this, my anniversary Sunday.
There is an old tradition in the church: on Trinity Sunday, rectors do their best to get someone else to preach. If they have a curate or associate priest, he or she gets the pulpit on that day. If not, they try to invite some old retired priest to fill in (as Father George has done today). No one really wants to preach on Trinity Sunday, the only day of the Christian year given to the celebration or commemoration of a theological doctrine, mostly because theology is dull, dry, and boring to most people and partly because this particular theology is one most of us get wrong no matter how much we try to do otherwise. Back when I was a curate getting the Trinity Sunday assignment, my rector encouraged me with the sunny observation that, listening to a sermon in almost any church on Trinity Sunday, one could be practically guaranteed to hear heresy.
Lenten Journal, Good Friday/cdn.vox-cdn.com/uploads/chorus_image/image/63413151/notre_dame_001.0.jpg)
Lenten Journal, Day 41
Lenten Journal, Day 40
Lenten Journal, Day 39, Palm Sunday
Lenten Journal, Day 36
