That Which We Have Heard & Known

Occasional thoughts of an Anglican Episcopal priest

Category: Philosophy (Page 1 of 3)

What Are We To Do Now? – Epiphany 3, Year C

January 24, 2025 / / 1 Comment


“They read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.”[1] Lord, may we also have grace to understand the readings from Scripture. Amen.

The People of Israel, on their return from exile in Babylon, faced a question which faces many of us today: “What are we to do now?” That is a question which plagues humankind, which we human beings have been asking since time immemorial. With each and every change in our individual and corporate lives we face the same question: What are we to do now?

This was the question which Nehemiah the governor and Ezra the priest sought to help the Jews answer in the event recorded in our reading from the Hebrew Scriptures this morning. (By the way, it wasn’t just those two: the verses left out of the lectionary selection name 26 other people who read from the Bible and “helped the people to understand the law.”[2])

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Of Storytelling and Belief – Sermon for Proper 20, RCL Year B

September 21, 2024 / / 0 Comments

“They’re eating the dogs, they’re eating the cats.”

That was the headline on the website of Raidió Teilifís Éireann, the national public broadcaster in the Republic of Ireland, on September 11. What the candidate in the U.S. presidential debate the night before had said in full was:

In Springfield, they’re eating the dogs, the people that came in, they’re eating the cats. They’re eating, they’re eating the pets of the people that live there.[1]

As I’m sure you know, in the twelve days since the debate, the people of Springfield, Ohio, have been through hell. They’ve been put under a media microscope; white supremacists have marched through the town; there are have been more than 30 bomb threats against schools and public buildings.

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Of Thomas Jefferson, Ricky Bobby, and Archie Bunker – Sermon for the Last Sunday after Epiphany, RCL Year B

February 10, 2024 / / 0 Comments

Here we are at the end of the first period of what the church calls “ordinary time” during this liturgical year, the season of Sundays after the Feast of the Epiphany during which we have heard many gospel stories which reveal or manifest (the meaning of epiphany) something about Jesus. On this Sunday, the Sunday before Lent starts on Ash Wednesday, we always hear some version of the story of Jesus’ Transfiguration, a story so important that it is told in the three Synoptic Gospels, alluded to in John’s Gospel, and mentioned in the Second Letter of Peter.

Six days before, Jesus had had a conversation with the Twelve in which he’d asked them who they thought he was. They had said that other people thought Jesus might be a prophet and that some thought he might even be Elijah returned from Heaven or John the Baptizer returned from the dead. Jesus put them on the spot, though, and asked, “But who do you say I am?”[1] Peter answered, “You are the Messiah.”

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Of Comparison and Contrast – Sermon for RCL Proper 23A

October 14, 2023 / / 0 Comments

“The kingdom of heaven may be compared to a king . . . .”

This is an ugly parable that Matthew reports in today’s gospel. It is similar to a parable that is related in Luke’s gospel, but Matthew adds details that challenge us deeply, even to the core of our faith, to the center of our being as Christians. When Luke tells the story, the host inviting his neighbors to dinner is not a king; he’s just “someone.”[1] When Luke’s host sends his servant to tell the intended guests that all is ready, they offer only excuses; no one “makes light” of the occasion and no one seizes, mistreats, or kills the slaves as happens in the Matthean version.[2] Luke’s host gets angry, but only Matthew’s king sends an army “destroy the murderers and burn their city.”[3] Both hosts send the slaves back out to invite others from the streets and highways; Luke’s dinner host adds an instruction specifically to invite “the poor, the crippled, the blind, and the lame.”[4] In both stories the banquet hall is filled, but only in Matthew’s story is there the judgment, not mentioned in Luke’s, that the substitute guests include “both good and bad.”[5] And, finally, Matthew’s Jesus adds the detail about the man present without the proper wedding garment who is thrown into the “outer darkness” and that final warning, “Many are called, but few are chosen.”[6]

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Of Power and Authority – Sermon for RCL Proper 21A

October 1, 2023 / / 0 Comments

Power and authority. These are the subjects of our lessons from Scripture this morning. Later this month they will figure as key concepts in a trial scheduled to begin in Fulton County, Georgia. That trial will focus on an alleged attempt to disrupt, even to stop, what we have come to call “the peaceful transfer of power.” Historian Maureen MacDonald wrote a few years ago:

The swearing-in ceremony allows for the peaceful transfer of power from one President to another. It formally gives the “power of the people” to the person who has been chosen to lead the United States. This oath makes an ordinary citizen a President.[1]

In Paul’s letter to the Philippians, part of which we heard this morning, the apostle writes about the power of Jesus Christ by quoting a liturgical hymn sung in early Christian communities:

At the name of Jesus?every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord.[2]

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What To Do With the Akedah? – Sermon for RCL Proper 8A

July 1, 2023 / / 0 Comments

What are we to do with our first lesson today? The story of the testing of Abraham and the binding of Isaac, called the Akedah in Hebrew, “exudes darkness and mystery, and it brings before us a thousand questions, most of which have no answers.”[1] In the late 1300s an unknown English author penned a short treatise entitled The Cloud of Unknowing basically arguing that such “darkness and mystery,” and the thousands of unanswerable questions they bring, are really fundamental to our relationship with God. “[O]f God Himself can no man think,” he writes, “He may well be loved, but not thought. By love may He be gotten and holden; but by thought never.”[2]

The Spanish mystical poet, St. John of the Cross, made a similar point in his poem known as The Dark Night of the Soul. He wrote in the first verse:

Once in the dark of night,?
Inflamed with love and yearning, I arose?
(O coming of delight!)?
And went, as no one knows,
?When all my house lay long in deep repose….[3]

“In this first stanza,” John himself said, the soul relates the way and manner which it followed “to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a ‘dark night,’ by which . . . is here understood purgative contemplation.”[4] This “purgative contemplation” has been called a darkening of the will, intellect, and senses,[5] or more simply a “remain[ing] silent, …not thinking of anything.”[6]

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Tubby & Teeter-Totters – Sermon for RCL Proper 7A

June 24, 2023 / / 0 Comments

Do any of you know the story of Tubby the Cocker Spaniel? Well . . . remember Tubby’s name. We’ll come back to him, but first let’s put today’s gospel lesson in perspective.

This lesson picks up where last week’s lesson ended. You’ll recall that Jesus is sending the twelve out to do missionary work. “Go,” he tells them “to the lost sheep of the house of Israel . . . proclaim the good news . . . cure the sick, raise the dead, cleanse the lepers, cast out demons.”[1] In last week’s lesson, he warned them that this was not going to be easy, that they would face opposition. In this week’s reading, he continues in that vein and ups the ante, increases the volume: it won’t just be difficult, he says, it’s possibly going to be deadly!

There won’t just be arguments at the Thanksgiving table; there will be fights! Your father or your mother, your sister or your brother . . . they won’t just disagree with you; they will be your enemies; they will try to kill you. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”[2]

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Hope and the Multiverse: Sermon for Wednesday in Easter Week

April 12, 2023 / / 0 Comments

“[W]e had hoped that he was the one to redeem Israel . . . and . . . it is now the third day since these things took place.”[1]

I think weddings are among the most hopeful liturgies we perform in the church, so I find it almost disappointing that the word “hope” never appears in our Episcopal wedding service. You might hear it in one or more of the chosen bible readings at a wedding, but otherwise it’s not in the liturgy at all.

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Resolutions of the Magi: Sermon for the Second Sunday of Christmas, 2 January 2022

January 2, 2022 / / 0 Comments

National Cathedral Creche

So, did you make any New Year’s Resolutions? I usually make three: lose weight, get more exercise, eat more healthily. I make them every year and every year by about Valentine’s Day I’ve let them slip. But this year I’m making a different resolution….

I did some research into the custom of making New Year’s Resolutions and here’s what I learned: the people of what’s called “the Old Babylonian Empire” are believed to have been the first people to make New Year’s resolutions; this was around the time of Hammurabi, the king known for his code of law. They celebrated the new year in mid-March, at the spring equinox when crops are planted. During a twelve-day religious festival known as Akitu, the Babylonians made both national and personal resolutions reaffirming their loyalty to the king, recommitting to pay any debts, and promising to return any farm equipment they had borrowed.[1]

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“Reach Out Your Hand” – Sermon for the Second Sunday of Easter (RCL Year B)

April 9, 2021 / / 0 Comments

In today’s Gospel lesson we heard, as we always hear on the Second Sunday of Easter Season, the story of “doubting Thomas.” What is striking about the Thomas’s demand … “unless I see” … is that our Lord accepts and encourages it … “Reach out your hand.”

This deceptively simple story is a great encouragement to those of us who follow the Anglican path in Christianity. We have the inheritance of a method of engaging the Faith (and Life) which is described in the work of the seminal Anglican theologian Richard Hooker. Fr. Mike Russell, who has recently published a re-issue of Hooker’s Of the Lawes of Ecclesiastical Polity, describes this method this way:

Anglicans frequently talk about the three-legged stool of authority that distinguishes them from Roman Catholics and Protestants. The former give more authority to Church traditions, the latter to Holy Scripture, but Anglicans somehow add them together and then mix in human reason. Once again, that mixture is Mr. Hooker at work re-framing the discussion. What emerges hardly fits our popular notion of a code of laws and, in fact, we come to understand that in talking about laws, Mr. Hooker is actually speaking throughout about the nature and exercise of authority.[1]

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