What are we to do with our first lesson today? The story of the testing of Abraham and the binding of Isaac, called the Akedah in Hebrew, “exudes darkness and mystery, and it brings before us a thousand questions, most of which have no answers.”[1] In the late 1300s an unknown English author penned a short treatise entitled The Cloud of Unknowing basically arguing that such “darkness and mystery,” and the thousands of unanswerable questions they bring, are really fundamental to our relationship with God. “[O]f God Himself can no man think,” he writes, “He may well be loved, but not thought. By love may He be gotten and holden; but by thought never.”[2]
The Spanish mystical poet, St. John of the Cross, made a similar point in his poem known as The Dark Night of the Soul. He wrote in the first verse:
Once in the dark of night,?
Inflamed with love and yearning, I arose?
(O coming of delight!)?
And went, as no one knows,
?When all my house lay long in deep repose….[3]
“In this first stanza,” John himself said, the soul relates the way and manner which it followed “to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a ‘dark night,’ by which . . . is here understood purgative contemplation.”[4] This “purgative contemplation” has been called a darkening of the will, intellect, and senses,[5] or more simply a “remain[ing] silent, …not thinking of anything.”[6]
“As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.”
