Occasional thoughts of an Anglican Episcopal priest

The Perfect Scorecard: A Funeral Homily (James McKee, 28 July 2016)


A homily offered by the Rev. Dr. C. Eric Funston at the funeral of James William McKee, July 28, 2016, to the people of St. Paul’s Episcopal Church, Medina, Ohio, where Fr. Funston is rector.

(The lessons for the day are from The Book of Common Prayer lectionary for burials: Isaiah 61:1-3; Psalm 23; Second Corinthians 4:16-5:9; and St. John 10:11-16. These lessons may be found at The Lectionary Page.)


golfWhen I was practicing law and serving as the chief legal officer of the Episcopal Diocese of Nevada, there was a church member (of another congregation than mine) who always greeted me with a lawyer story. “What’s the difference between a lawyer and ….? ” “There was a lawyer who went to heaven ….” I think I’ve heard all the lawyer jokes, and I considered starting with one this morning. If I had had more than a passing acquaintance with Jim McKee, I might have done so. But I didn’t know Jim, so I won’t do that. Instead, I’ll begin with some poetry.

The death of anyone important in our lives is a tragic and painful thing. This is especially so when a father or grandfather passes away, perhaps because we use that metaphor of fatherhood to explain God’s relationship to us. Whenever a father or an older brother passes away, I cannot help but remember the poem by the Welsh poet Dylan Thomas, Do Not Go Gentle Into That Good Night

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieve it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

As I said, I didn’t know Jim McKee; I do not know if he was Thomas’s wise man, a good man, a wild man, or a grave man, so I cannot eulogize him. But I do know that he was a father and I know that he was a lawyer specializing in what I think of as an esoteric specialty (intellectual property law), and that he had a loving wife, two children and five grandchildren, and that he loved football and golf (though he is said to have had no skill at the latter).

So I have a few things in common with Jim McKee. I’m also am a loving husband, a father, and a grandfather. I, too, am a lawyer (though my specialty, before I left active practice, was medical negligence litigation) and I am a terrible golfer.

I don’t play the game any longer, but as I was preparing to celebrate Jim’s life and preach this homily today, I got to thinking about golf. I remembered the observation made by someone (I can’t remember who) that there are probably more prayers said on the golf courses of America on Sunday morning than are said in its churches, although as evangelist Billy Graham once quipped, “The only time my prayers are never answered is on the golf course.”

I collect prayers, as you might suppose, and over the years I’ve collected quite a few golf-themed petitions. One of the nicer is this one:

God, What is my fascination with this game? Is it the outdoors – the green fairways, the blue skies, the lakes and trees, the feel of the breeze across my face? Is it the friends with whom I play – their companionship, their encouragement, the conversation between holes, the silence as we wait our turn? Is it the game – the balance between grace and skill and power, the striving for perfection, the loft of the ball, the precision of the putt? Or is it all of these, and in these, meditations about all of life – harmony, friendship, balance, and – every once in awhile – the perfect shot and a glorious Amen. (The Joy of Golfing)

I suspect that that prayer captures what it was about golf that attracted an intelligent and thoughtful man like James McKee.

Another golf prayer, one written by a man named Don Humm, begins this way:

Oh God, in the game of life, you know that most of us are duffers and that we all aspire to be champions with plenty of birdies or eagles.

Help us, we pray, to be grateful for the course including both the fairways and the rough. We thank you for those who have made it possible for us to tee off. Thank you for the thrill of a solid soaring drive; the challenge of the dogleg; the trial of the trap; the discipline of the water hazard; the beauty of a cloudless sky and the exquisite misery of rain and cold. (Presbyterian Church of the Roses)

The Buddhist writer Roy Klienwachter writes that “golf is a metaphor for life. It is up and down. The harder you try to win the worse you get. When you learn to let go the game gets easier. So,” he advises, “learn to play the game and go with it. The ‘practice’ is the game, learn to practice.” And Roman Catholic monk and golfer Thomas Moore writes that a game of golf is “an abbreviated, symbolic round of life. A green is like Eden: You reach it, and you feel that you have arrived at an unearthly place with its perfect grass and chance at salvation.”

In our lesson from the Gospel of John this morning, Jesus describes our salvation this way: “I am the good shepherd. The good shepherd lays down his life for the sheep,” so that “there will be one flock, one shepherd.” (Jn 10:11,16) The Eucharistic prayer which we will offer in a few minutes picks up this theme of salvation, recalling that Jesus “stretched out his arms upon the cross, and offered himself, in obedience to [the Father’s] will, a perfect sacrifice for the whole world.” (BCP 1797, Pg 362)

Lutheran Pastor Chris Rosebrough uses golf as a metaphor to explain Christ’s atoning sacrifice:

Pretend you are a terrible golfer (for most there is not much imagination needed here). Now pretend that your eternal salvation depends on you scoring a perfect round of Golf (par or better for the entire round) at Bethpage Black (arguably the toughest golf course on the planet) and the course has been set up for U.S. Open conditions (7400 yards long, 8 inch rough and greens so fast it’s like putting in a bath tub). But, wait just to make things even more difficult, the devil has thrown in gail force winds that are swirling and gusting as high a 60 miles an hour.

To give you an idea of how difficult this feat is, Tiger Woods at the 2002 U.S. Open at Bethpage Black, with practically perfect weather conditions was the ONLY golfer with a score that was UNDER par. Phil Mickleson was the only other golfer that scored an even par for the tournament. Every other golfer was above par for the tournament. But under these course conditions not even Tiger Woods has any hope of being saved. Sadly, even if Jesus gave you a Mulligan then there would still be no hope of your being saved. One ‘do-over’ would be quickly gobbled up at Bethpage Black under these conditions.

So then how can you be ‘saved’ in this scenario?

The Gospel teaches us that even under these impossible conditions, Jesus Christ shot the perfect round of golf for you at Bethpage Black and is offering you His scorecard as your own. He’s already taken your scorecard, the one with all the sins on it, and he’s atoned for those sins on the cross. In return, He will give you His perfect scorecard and let you sign your name to it as if you were the one who shot that round. (Extreme Theology)

Our guaranteed salvation notwithstanding, we must still face those “impossible conditions” as we play the fairways and putt the greens of life even though we are assured that they cannot defeat us. As the rabbis teach, we must not be daunted by the enormity of the world’s grief. Do justly now. Love mercy now. Walk humbly now. We are not obligated to complete the work but neither are we free to abandon it. We must, as the Buddhist philosopher said, continue to play the round and practice.

Thus, in Mr. Humm’s prayer, he give thanks that golf teaches us important life lessons: “how to get the right grip on life; to slow down in our back swing; to correct our crazy hooks and slices; to keep our head down in humility and to follow through in self-control . . . to be good sports who will accept the rub of the green, the penalty for being out-of-bounds, the reality of lost golf balls, the relevancy of par, the dangers of the 19th hole, and the authority of [the] rule book.” As Leonard Finkel wrote in Chicken Soup for the Golfers Soul, “In golf, as in life, obstacles are placed in our path. In overcoming these roadblocks, our greatest triumphs occur.” It is such times that we know that God (as Isaiah put it) brings good news to the brokenhearted, “the oil of gladness instead of mourning.” (Is 61:3)

New York Times writer Harold Segall observed that golf is “an adventure, a romance . . . a Shakespeare play in which disaster and comedy are intertwined.” The author L.R. Knost didn’t mention golf but she could certainly have been describing the game when she wrote:

Life is amazing. And then it’s awful. And then it’s amazing again. And in between the amazing and the awful, it’s ordinary and mundane and routine. Breathe in the amazing, hold on through the awful, and relax and exhale during the ordinary. That’s just living heartbreaking, soul-healing, amazing, awful ordinary life. And it’s breathtakingly beautiful.

As I said at the beginning, I did not have the privilege to know James William McKee. I do not know if he was the wise man, the good man, the wild man, or the grave man of Dylan Thomas’ poem. But I know from what I have been told that Jim did bless each of you with his fierce tears, that he battled bravely the cancer which finally took him from you, and that he did not go gentle into the night, but raged against the dying of the light. Nonetheless, his last putt has dropped into the cup; the light of his last day has faded into the darkness of death, and though his trophies may be few, his handicap still too high, and that hole-in-one still an unfulfilled dream, he is able to turn in that guaranteed perfect scorecard.

Today, we commend to almighty God the life and death of James William McKee – father, grandfather, lawyer, friend, lover of golf – whose life was, like a round of the game he loved, an adventure and a romance, amazing and awful and ordinary and routine and, like everyone’s in its own way, breathtakingly beautiful. Remember that, remember the beautiful part, and be assured that, through the grace of God, he is at rest in the final clubhouse, that building “not made with hands, eternal in the heavens.” (2 Cor 5:1)

I didn’t want to start this homily with a lawyer story but I’ll finish with one: A lawyer went to heaven. That’s it. No long tale, no punchline. Just a true story: A lawyer went to heaven. Amen.


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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.


  1. Kevin Warner

    Dear Rev. Dr. C. Eric Funston, thank you for your “article” titled, “The Perfect Scorecard,” where you offered the analogy of Lutheran Pastor Chris Rosebrough, comparing the atonement of Christ to golf. Very powerful and even though it was not “yours” I appreciate you sharing it. I too am a pastor and should I live a few more months, will turn 70 years of age. So, the Dylan Thomas poem, “Do Not Go Gently into That Good Night” also rings with clarity and echoes in my spirit. All this to just say, Keep Writing, you are good at it.

  2. eric

    Thank you, Kevin. Blessings to you!

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