From the Psalter:
Bow your heavens, O Lord, and come down;
touch the mountains, and they shall smoke.
Hurl the lightning and scatter them;
shoot out your arrows and rout them.
(From the Daily Office Lectionary – Psalm 144:5-6 (BCP Version) – July 6, 2013.)
The Psalmist might think that this is what has happened in the mountains around my home town of Las Vegas, Nevada.
I belong to a Facebook group of Las Vegas natives and during the past 24 hours other members have posted news of what is called the Carpenter Canyon Fire at Mt. Charleston, about 40 miles northwest of Las Vegas, and a fire near Kingman, Arizona, called the Dean Peak Fire. Kingman is 100 southeast of Las Vegas. As I write this, about 9,000 acres are reported burning at Mt. Charleston; 5,400 acres at Dean Peak. Neither fire is contained.
It is believed that both fires were started by lightning, or as the Psalmist might have put it, by God, shooting his arrows, touching the mountains, making them smoke! I don’t really think that’s the case (that God caused the fires), but the verses of the Psalm have made me think about the paradox of memory.
Both Mt. Charleston and Kingman are locations that loom large in my childhood memories. I learned to ski at Mt. Charleston, but that was as an adult. As a child my family would go to Mt. Charleston for one day every winter so that my older brother, some of my neighborhood friends, and I could play in the snow. Kingman was a place we stopped along the road when traveling east from Las Vegas to Kansas to visit grandparents and other relatives; it was also the place my father died of injuries sustained in a single-car motor vehicle accident when I was 5-1/2 years old. One of the single most vivid memories of my childhood was the day my mother and I drove to Kingman to claim the remains of my father’s automobile, a 1957 hard-top convertible Thunderbird.
That car figures large in nearly all my memories of my father. It was white with a red interior. During the top-down months of the year, the removable hard top would be leaned against the side of our house, protect from the elements by the grape arbor which functioned as a carport at our home and by a canvas tarp with which Daddy would carefully cover it. (Yes, I’m 61 and, yes, I still call my father “Daddy” – death does that; it freezes time and our ways of thinking about the beloved departed.)
The reports of the fires at Mt. Charleston and Kingman have brought those memories rushing back. For no good reason other than remembrance, my eyes filled with tears when I read of the Nevada fire.
I was angry when I first read of the Mt. Charleston fire; my first thought was, “My memories are being destroyed!” But the truth is that the places in my memories long ago ceased to be. The Mt. Charleston of 2013 is not the Mt. Charleston of 1955. The paradox is that our memories are both persistent and impermanent.
I’m sure it’s long gone, and although I don’t recall its name, I remember very clearly the coffee shop in Kingman where we would stop for breakfast on those eastbound trips. We would always get up and start before dawn; two hours or so later, we would get to the junction of Highway 93 and Route 66 at Kingman. I would have gone to sleep in the backseat of my mother’s car, so I would be awakened as we stopped there. It was the only place and the only time when I was allowed to have a chocolate milkshake for breakfast! My memory of that restaurant is persistent; the place was impermanent.
The same goes for the lodge at Mt. Charleston (still there, but completely different) . . . my dad’s Thunderbird (there are others still around; I’d like to own one, but I don’t have $50,000 to buy it) . . . the house we lived in (remodeled several times). My memories are persistent; the things and the places are not. Most importantly, the people are not. I believe they live on in the Presence of God and in the company of the saints in light . . . but they are not here. So memory is not only persistent, it is important.
The name of this blog is taken from another Psalm, Psalm 78. The first few verses are these:
Hear my teaching, O my people;
incline your ears to the words of my mouth.I will open my mouth in a parable;
I will declare the mysteries of ancient times.That which we have heard and known, and what our forefathers have told us,
we will not hide from their children.We will recount to generations to come the praiseworthy deeds and the power of the Lord,
and the wonderful works he has done.He gave his decrees to Jacob and established a law for Israel,
which he commanded them to teach their children;That the generations to come might know, and the children yet unborn;
that they in their turn might tell it to their children.
Memory persists so that it may be shared, that the things which we have heard and known may be told to our children. Share your memories! Too many of us live with an absence of family memories; we hunger to know the past. Don’t let that happen to your children.
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Father Funston is the rector of St. Paul’s Episcopal Church, Medina, Ohio.
Do you know where Cyrene was? Its location was in the same place as present day Shahhat, a town in northeastern Libya, about 80 miles northeast of Benghazi and about five miles from the Mediterranean coast. It’s nearly 1300 miles from Jerusalem. Simon had “come from the country” a fair distance! And at the end of that very long journey, he was made to carry the cross up the hill to Golgotha. The journey is a common metaphor of the Christian life; Simon’s long journey could stand as an example. But does the metaphor, does Simon’s example make sense anymore?
Independence Day is one of the few secular holidays to have lessons of its own in both the Eucharistic and Daily Office Lectionaries of the Episcopal Church. There is a set of lessons in the regular Daily Office schedule of readings for today, as well, and I am intrigued that the way the calendar falls this year the Gospel for that set is the unjust trial of Jesus. One could meditate for hours on the meaning to be drawn from that juxtaposition.
The Book of Acts, the earliest church history, tells us that the followers of Jesus practiced daily prayer: “Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts.” (Acts 2:46) Eventually, the Christians were excluded from Jewish worship assemblies, either by their own choice or by action of the authorities, and in an unrelated development, the Temple was destroyed in 70 AD. Where, then, did Christians pray together? Or, for that matter, alone?
In the assembly of the elders of the people, the chief priests and the scribes, Jesus is asked, “Are you the Messiah?” and in response he gives vent to some very real human frustration. 
This is the first appearance in the Christian story of the man who will become the early church’s greatest evangelist and the author of most of the New Testament. We are told that as he witnessed the martyrdom of the first deacon, “Saul approved of their killing him.” (Acts 8:1)
This advice not to worry about his donkeys is given by Samuel to Saul when Saul arrives at Ramah. It seems oddly out of place. Saul has been sent by God to Samuel, and God has informed Samuel that the man he will have sent to him is to be king over Israel. So Saul has had his cook set aside a special portion of meat and otherwise prepared to meet and anoint the man who would one day rule the country. Samuel comes to the town where he expects to find the man of God, and this statement is part of their first conversation:
Are you familiar with those visions of the afterlife in which the dearly departed, clothed in flowing white robes lounge around on fluffy, white cotton clouds playing harps? I have to be honest with you that I cherish a very dear hope that such visions are 100% absolutely wrong! I cannot imagine any existence more boring than an eternity of cloud-floating and harp-playing, and if my ten years of knowing Charlie Stehno have given me a clue of anything about Charlie it is that he would most likely feel the same way. If he has gotten to the Great Hereafter only to find himself fitted out with a flowing white robe and issued a harp to play and cloud to lounge upon, I suspect that he is (as my grandmother would say) “fit to be tied.”
The Pharisee Gamaliel gave sound advice to the Sanhedrin: “Leave them alone. If their movement is of God, you will not be able to stop it.” It’s advice the church, which benefited from it, has often failed to heed. We ought to follow it more often than we do . . . but there is that other rule the church more frequently follows: “Any change, at any time, for any reason, is to be deplored.” (Often attributed to an otherwise unidentified Victorian-era “Duke of Cambridge.”) 
“Festal shout” . . . the Hebrew is teruwah, a technical term for a liturgical response. (The root word is ruwa which is a verb meaning “to shout an alarm.”) It was probably something along the lines of “Hallelujah!” although it was probably not that particular Hebrew exclamation. 
