“Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God,” advises the author of the letter to the Colossians (whom I shall call “Paul” even though there is some scholarly dispute about that). Is Paul echoing the Teacher who wrote the Book of Ecclesiastes? Is he also asserting that “all the deeds that are done under the sun [are] vanity and a chasing after wind”?
And what about Luke’s Jesus? When he says that God calls the rich man a fool is he condemning his wealth or his saving for the future as a waste of time?
No, not at all! None of our biblical authors this morning – not the Teacher, not Paul, not Luke (and certainly not Jesus whom Luke is quoting) – none of them is saying that life is futile or that our earthly existence is unimportant.
Come Holy Spirit, Comforter, Spirit of Truth,
everywhere present and filling all things.
Treasury of Blessing, Giver of Life,
Come, dwell within us and between us… Amen.
On the day of Pentecost, the disciples, “filled with the Holy Spirit” rushed out into the streets of Jerusalem “and began to speak in other languages, as the Spirit gave them ability,” proclaiming the Good News to the crowds of people in town for Shavuot and answering their inevitable questions. Jesus had told them, “Do not let your hearts be troubled, and do not let them be afraid.” The Spirit, as Jesus promised, had reminded them and empowered them, and now here they were.
Scholars and preachers go through all sorts of hermeneutical contortions to interpret this event as some sort of reversal or overcoming of the linguistic scattering of the nations at the Tower of Babel. I suppose that’s why our lectionary pairs that Genesis story with the reading from the Book of Acts, but I don’t think that’s what Luke, the author of Acts, was trying to convey. I’m always left wondering, “If that’s what he was trying to put across, why didn’t he just say that?”