That Which We Have Heard & Known

Occasional thoughts of an Anglican Episcopal priest

Category: Lectionary (Page 14 of 99)

Transfiguration and Multiverse – Sermon for the Last Sunday after Epiphany, RCL Year B, February 11, 2018

February 10, 2018 / / 0 Comments

Preachers often focus on Peter’s unthinking outburst offering to make three dwellings for Jesus, Elijah, and Moses on the mountain of the Transfiguration. Such booths would concretize his all-to-human desire to experience continually the radiance of God. Life, however, is not like that; it’s not all mountaintop highs. Life is full of ups and downs, both high mountaintops and low valleys.

My favorite artistic depiction of the Transfiguration is that by the High Renaissance painter Raphael. The top of Raphael’s painting portrays the glory and radiance described by the Evangelists Mark, Matthew, and Luke on the mountaintop, while the bottom shows what’s happening down below, what our lectionary reading leaves out. If we read further in Mark’s Gospel we find (as Paul Harvey might have said) the rest of the story:

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Listen, Grasshopper! – Sermon for Epiphany 5, RCL Year B, 4 February 2018

February 3, 2018 / / 1 Comment

Listen to the word that God has spoken;
Listen to the One who is close at hand;
Listen to the voice that began creation;
Listen even if you don’t understand.[1]

At the winter convocation this weekend our music keynoter, Ana Hernandez, taught us those words as a tract to chant before the reading of the Gospel. As we chanted them, I could not help but remember the first words of our lesson from the prophet Isaiah this morning, the pleading questions:

Have you not known? Have you not heard?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?[2]

It is easy to read those questions, asked (says the Prophet) by God of God’s people, in what I call “the voice of parental frustration.” All of us who are parents have used that voice; all of us who are children have heard that voice. The people of God have heard that voice for centuries; it is the voice of what G.K. Chesterton called “the furious love of God.”[3] It is the voice of what the often-maligned conservative Christian author Eric Metaxas once called “a love that pursues even when the pursued is hurling insults at the pursuer.”[4] I suspect that a lot of parents have known that feeling, the feeling of being insulted by the one we love unconditionally.

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The Work of Christ – Sermon at the Requiem for Elizabeth Scott Bres, January 28, 2018

January 28, 2018 / / 0 Comments

You all know the truth of the statement, “You can’t take it with you.” What you may not know is that that sentiment is straight out of the New Testament! St. Paul, writing to the young new bishop Timothy, says, “We brought nothing into the world – it is certain that we can take nothing out of it.”[1] Once upon a time a man who died was given a dispensation from this truth. Before his death he was given a very special suitcase into which he could put one thing to bring with him to heaven. He gave it a lot of thought and over a period of years, as he led a successful life, he made his final decision and loaded up his suitcase. He put it under his bed waiting for that last day. When he finally died, he showed up at the Pearly Gates carrying his special suitcase with his one important thing. Word spread through heaven and all the angels gathered around him wanting to know what he had brought. So he knelt down and, with great flourish, opened the valise to reveal bright shining bricks of gold. The angels were stunned; they just stood there, staring silently at the man and at his suitcase. Finally, Michael Archangel, the commander of God’s army and spokesman for the angels, in a disappointed and incredulous tone of voice asked, “Pavement? You brought pavement?”

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Discerning Prophets – Sermon for Epiphany 4, RCL Year B, January 28, 2018

January 27, 2018 / / 1 Comment

“The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet.”[1] So said Moses in his farewell address to the Hebrews, to those who were about to enter the Promised Land and begin to become the nation of Israel. As that nation grew and developed it was ruled by tribal leaders and “judges,” by military leaders and priests, by kings (who were occasionally themselves ruled by queens), some of whom were mostly good and others of whom were mostly not-so-good. Throughout all that time, God raised upon not merely “a prophet,” but many prophets: Samuel, Ezekiel, Elijah, Elisha, Isaiah, Jeremiah, Micah, Hosea, Amos, and many, many others.

And there were others who claimed to be prophets but turned out to be either false prophets or prophets of other gods. These were the ones of whom God decreed through Moses, “Any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.”[2] The Hebrew Scriptures tell us of some of these prophets and their deaths: I think particularly of the 450 prophets of Ba’al who served Queen Jezebel with whom Elijah did battle. When their god failed them the people rose up at Elijah’s bidding and killed them.

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Never-Changing & Ever-Changing: Sermon & Report for the Annual Meeting, January 21, 2018

January 20, 2018 / / 2 Comments

A couple of months ago, I was part of a conversation among several parishioners about the set-up for our celebrations of the Nativity. We looking at our plans for Christmas services, and a member of our altar guild exclaimed, “That’s the problem! Things are always changing around here!”

A few days later at the November vestry meeting, as we were discussing our preliminary work on the 2018 budget and looking over the church’s calendar for the coming year, one of our vestry persons expressed some frustration saying, “That’s the problem! Nothing ever changes around here!”

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Imaginative Contemplation – Sermon for the Second Sunday after Epiphany, January 14, 2018

January 13, 2018 / / 0 Comments

Introductory Comment:

Before I offer my homily this morning, I want to say something about a verse I have chosen not to address. Nathanael asks, “Can anything good come from Nazareth?” Many of my clergy colleagues this week have made note of the question the president has been quoted as asking about Haiti and other countries, and they have chosen to focus their sermons this morning on issues of immigration. I have not; I had already chosen my focus verse for today and decided not to make any change. Nonetheless, I want join my colleagues in pointing out that in the First Century, the hometown of our Lord and Savior was regarded in much the same way that Mr. Trump is said to have considered the countries of the Caribbean, of Latin America, and of Africa. Can anything good come from such places? I encourage you in your prayerful meditations on the Gospel, regardless of how you may feel about the president, about his immigration policies, or his alleged remarks, to remember Nathanael’s question and the answer that has echoed through the centuries.

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To See the Divine Image – Sermon for Baptism of Our Lord, January 7, 2018

January 6, 2018 / / 0 Comments

Christmas is now done. It ended Friday on Twelfth Night. I am sure than none of you, good Anglican traditionalists that we all are, put away any of your decorations before then, but have by now put them all away.

Yesterday, of course, was the Feast of the Epiphany, the day on which we remember especially the visitation of the Magi. We don’t know exactly when they visited the Holy Family, but most scholars seem certain that it was a lot more than 13 days after Jesus’ birth! More likely, it was about two years. We’ve left the Creche in place this morning and you’ll notice that the Wise Men have made their way from the table at the rear of the Nave up the Epistle side aisle, have visited Joseph, Mary, and Jesus, and are now heading back down the Gospel side aisle, returning to “their own country (as Matthew tells us) by another road.”1

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In the Beginning Was Poetry – Sermon for Christmas 1, RCL Year B

December 31, 2017 / / 0 Comments

“In the beginning was the Word . . . .” The Prologue of John’s Gospel echoes the opening words of the Bibe, “In the beginning God said . . . .” Our God is a god who communicates, who speaks, whose Word creates.

The collect for blessing the Christmas Créche begins, “O God our Creator, to restore our fallen race you spoke the effectual word, and the Eternal Word became flesh . . . .” (Book of Occasional Services 2003, page 37) I’ve always like that turn of phrase, “the effectual word” . . . the word that accomplishes something, the word that has power.

In his magisterial work on the poetry of the Indian sage Rabindranath Tagore, Dr. S.K. Paul wrote of powerful words:

If we think of poetry as the use of especially powerful words, then there may reason to suppose that poetry was more important in the prehistoric, preliterate past than it is today – in song, in ritual, in myth – with the structure and choice of words compensating for the impossibility of any written record. Some have even suggested that in the beginning was poetry – in the evolution of language each new word was a poem, the outward expression of a new inward perception. (The Complete Poems of Rabindranath Tagore’s Gitanjali: Texts and Critical Evaluation, Sarup & Sons: New Dheli, 2006, page 318)

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Believe! – Sermon for Christmas Eve 2017

December 25, 2017 / / 0 Comments

I believe for every drop of rain that falls
A flower grows
I believe that somewhere in the darkest night
A candle glows
I believe for everyone who goes astray, someone will come
To show the way
I believe, I believe
I believe above a storm the smallest prayer
Can still be heard
I believe that someone in the great somewhere
Hears every word
Every time I hear a new born baby cry,
Or touch a leaf or see the sky
Then I know why, I believe1

Those are the lyrics of a song written the year after I was born and which was very popular in the early 1950s. Frankie Laine, the Four Letterman, Elvis Presley, and many others recorded versions of it. It was even arranged in combination with Gounod’s Ave Marie as a Christmas choral piece.

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Mad-Libs with John the Baptist – Sermon for Advent 3, RCL Year B

December 16, 2017 / / 0 Comments

One of the commentaries I read this week about our gospel lesson was written by a Lutheran serminary professor named Jan Schnell Rippentrop. She noted three things about John the Baptizer’s self-description in the Fourth Gospel:

  1. He’s very clear about who he isn’t (not the Messiah, not Elijah, not the prophet);
  2. He cites a verse or two of Scripture that inspires him and defines his life (the passage from Isaiah); and
  3. He says what he does (he baptizes people in witness of their repentance).

She suggested that this would be a good thing for all of us to do: “Can these same three methods,” she asks, “help us claim our identity within our vocation to bear witness to Jesus?” (Working Preacher Commentary, 2017) Rippentrop recommended that we all prayerfully consider and complete three fill-in-the-blank statements (sort of like that old party game “Mad-Libs”):

“I am not ___________________.”
“This scripture will tell you something about me: _____________”
“If you want to really know what I’m about, you’d have to know that I do this: _____________________________________________.”

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