That Which We Have Heard & Known

Occasional thoughts of an Anglican Episcopal priest

Tag: Advent

Lenten Journal 2019 (31 March)

Lenten Journal, Day 25

I have put off writing my journal for the Fourth Sunday in Lent because it was “one of those days.”

“Mama told me,” the song goes, “there’d be days like this.”

I was awakened when the dog yelped in pain, really cried out, and we’re not at all sure why. It may have been that my wife in the early morning darkness stepped on his paw, though probably not. When I examined him, it seemed that his pain could be either (a) sensitive ears – he is prone to ear infections; or (b) a sensitive jaw or teeth; or (c) his neck.

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Insecurity & Incarnation: If I Were Preaching, Advent 4 (23 December 2018)

They shall live secure, for now he shall be great to the ends of the earth. – Micah 5:4b

If you would enter
into the wilderness,
do not begin
without a blessing.

Do not leave
without hearing
who you are:
Beloved,
named by the One
who has traveled this path
before you.

Do not go
without letting it echo
in your ears,
and if you find
it is hard
to let it into your heart,
do not despair.
That is what
this journey is for.

I cannot promise
this blessing will free you
from danger,
from fear,
from hunger
or thirst,
from the scorching
of sun
or the fall
of the night.

But I can tell you
that on this path
there will be help.

I can tell you
that on this way
there will be rest.

I can tell you
that you will know
the strange graces
that come to our aid
only on a road
such as this,
that fly to meet us
bearing comfort
and strength,
that come alongside us
for no other cause
than to lean themselves
toward our ear
and with their
curious insistence
whisper our name:

Beloved.
Beloved.
Beloved.

That is the poem Beloved Is Where We Begin by Jan Richardson from her collection of verse entitled Circle of Grace.[1] It is a poem for Lent, but it also speaks to us of the Advent promise we hear in the prophecy of Micah, “They shall live secure, for now he shall be great to the ends of the earth.”[2] On the Christian journey, as poet Richardson writes, wherever it may take us, there will be help; there will be the security promised by Micah.

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Today’s Vipers: If I Were Preaching, Advent 3 (16 December 2018)

John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come?” (Luke 3:7)

I’m not preaching this Sunday, but if I were I would have to congratulate John the Baptizer on his social skills! He sure knows how to warm up and relate to a crowd.

What is John saying by greeting his audience thus? Is John speaking to the Pharisees and the Sadducees at all, or rather to the rest of the crowd? Or, more likely, is Luke saying something to us, his later readers?

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Changing Clothes: If I Were Preaching, Advent 2 (9 December 2018)

“Take off the garment of your sorrow and affliction, O Jerusalem, and put on forever the beauty of the glory from God.”[1]

If I were preaching on the Second Sunday of Advent this year, I think I would select the first of the two options for the reading from the Hebrew Scriptures, which is actually from the Jewish apocrypha.

Years ago (many years ago) when I was 18 years old, I worked in a small 100-bed community hospital in Southern California. Initially, I was a janitor (“housekeeper” in the hospital jargon of the time) but within a few months I was able to take the job of orderly.

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The Resistant Drape: If I Were Preaching, Advent 1 (2 December 2018)

If I were preaching this week, I would have to work with Luke’s version of the Little Apocalypse: “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. * * * For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”[1]

Many read these words of Jesus as if they are predicting something which will be an act of God. The lectionary links this reading with a prophecy of Jeremiah: “The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah.”[2] To suggest that the apocalyptic scenes predicted by Jesus (and others elsewhere in the Scriptures) are the act of God would equate God’s promises, God’s righteousness, and God’s justice with destruction. If I were preaching, I would suggest a different understanding.

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