If I were preaching this coming Sunday (which I’m not … but if I were …), I’d look at darkness. Strange choice, perhaps, for the Sunday after Christmas Day, but the Episcopal Church lectionary always specifies the prologue of John’s Gospel as the gospel lesson for this Sunday and it includes that verse: “The light shines in the darkness, and the darkness did not overcome it.”
My friend Scott, a scholar of all things Scottish (“If it’s not Scottish, it’s crap!” — Thank you, Mike Myers, for that memorable proclamation!) recently posted to Facebook the Scots version of the verse in question: “An, aye, the licht shon i the mirk, an the mirk dinnae slacken it nane.”
The collect for today from The Book of Common Prayer:
Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
On the positive side, the side of “things heavenly,” there is what James calls the “wisdom from above [which] is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.” On the negative side, the side of “things that are passing away,” there is “wisdom [which] does not come down from above, but is earthly, unspiritual, [and] devilish.” The text from Jeremiah and the Gradual Psalm remind us what this sort of “negative wisdom” leads to. How do we learn wisdom and how do we learn to choose one sort over the other?