Back in May of 2016, after hearing about the #WearOrange movement, which supports reasonable gun sales and gun ownership regulation, I got the idea to wear an orange stole at worship as a witness against gun violence. The idea caught on and spread. Recently, my friend Rosalind Hughes, who made my orange stole and a hundred others, asked me to sum up what I thought might achieved by the importing the #WearOrange movement into the liturgy of the church. This is what I wrote for her:
Several years ago, while serving in a parish in Kansas with a limited budget and little money for more than a few stoles, I made several full sets of vestments and, at that time, did some research on liturgical colors. One of the things I learned was that although orange is not now considered one of the standard colors of the liturgical spectrum, it was once considered an alternative to green for the Sundays of “ordinary time.” I also learned that it is an accepted color for vestments in the Russian Orthodox Church where, for some reason, it is considered appropriate to the Feast of Sts. Peter & Paul.
This is a special Sunday for me. Friday marked the 28th anniversary of my ordination as a priest in the Episcopal Church. It was on Sunday, June 23, 1991, that I celebrated my first mass. So I am grateful to you and to Fr. George for the privilege of an altar at which to celebrate the Holy Mysteries and a pulpit from which to preach the gospel on this, my anniversary Sunday.
Now that I am retired, I am filling part of my time studying Irish. In the world of Irish studies, I am what is known as a foghlaimeoir, which is to say “an Irish learner.” The truth is that I have been a foghlaimeoir for over eleven years, but I have not yet progressed to the level of Gaeilgeoir, that is, “an Irish speaker.” Studying Irish is one of the most difficult things I’ve ever done; it is both fascinating and maddening, and I think that among the reasons for that are the cultural assumptions which underly the language.
I retired from active parish ministry as a priest in the Episcopal Church in December 2018 after nearly 29 years in holy orders, more than half that time as rector of one parish. Since then, my wife and I have visited several Episcopal congregations in this and other dioceses on Sunday mornings, not as supply clergy and spouse but simply as visiting worshipers.
In nearly every case, we have been greeted by friendly people, found worship that is lively and engaging, enjoyed sermons that are masterfully crafted and well preached by erudite clergy, and left feeling that we have encountered a loving God in a vibrant community. Oh to be sure, we have been able to find minor aspects to criticize, but these are merely the quibblings of professional church geeks; sharing them is how we amuse ourselves on the drive home. In the main, though, we have been very impressed at how well the Episcopal Church follows the first great commandment: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.”
Lenten Journal, Day 41
“Day 41” seems odd to write in a Lenten journal, but I’ve not separated out Sundays in my count of the days. We say “40 days of Lent” because Sundays are excluded; there are actually 46 days between Ash Wednesday and Easter Sunday. I started this journal on the Thursday after Ash Wednesday and called that entry “Day 1” … so, weird or not, I’m calling this “Day 41” of Lent.
It’s also “Chrism Tuesday” (not an official name), the day on which clergy gather with their bishop to renew their ordination vows. The actual traditional day for this is Maundy Thursday but somewhere along the line American dioceses moved this service to Tuesday in Holy Week. Today marks the first time in my ordained life that I have not attended the Chrism Mass. Instead, I went to the orthopaedic clinic and endured a session of biometric measurement gauging the progress of my knee replacement recovery.
Lenten Journal, Day 39, Palm Sunday
Yesterday and the day before I wrote in this journal but did not post what I had written to Facebook as I have throughout the rest of Lent. Friday was our 39th wedding anniversary and Saturday, being the day before Palm Sunday, is when Evelyn and I remember the day our daughter disappeared (she was later found and all is well). What I wrote yesterday and Friday was simply too personal to put out on public social media.
Today we have stayed home from church because Evelyn has a rip-roaring upper respiratory infection. You should hear her cough! As we have done so, I have been thinking about the way we have commemorated Palm Sunday as married persons for the last 39 years. Except that year when Caitlin went missing, they have been invariably the same (as least for me): Saturday spent decorating the church with palms; Sunday the simple 8 a.m. distribution of palms within the context of Holy Communion; the later service a big production number beginning with a procession around the church and through the cemetery (if there was one nearby, as there has been here in Medina and was in San Diego), a choral Eucharist, the dramatic reading of the Passion Narrative.
Lenten Journal, Day 36
I really wish that were true (it means “I speak Irish”). I don’t. I study Irish. I forget Irish. I study it again.
That is how I spent today; using Duolingo and a free online course from Dublin City University, I have spent the day refreshing my memory of the Irish language, recalling things I learned a decade ago at a school in the Connemara Gaeltacht north and west of Galway City.
Irish is just one of the languages I have studied. I took Spanish in grades 5 through 8 in the Los Angeles city schools. I studied Latin throughout high school. I took Italian in an immersion course in Florence in 1969 and then French in a longer immersion course in Paris in 1973. I cannot speak, read, or write in any of these languages, although I could back in the day.
Lenten Journal, Day 29
So, typical of me, I let the Lenten discipline slide and didn’t write anything in this journal yesterday or the day before. In my defense, the first day was dominated by the “prep” for a colonoscopy and yesterday the procedure was done early in the morning; I spent the rest of the day sleeping off the Propofol used as anesthesia during the procedure.
That’s one of the drugs used in the capital punishment “cocktail,” by the way. One minute I was watching the nurse inject the stuff into my IV line; the next, I was in a different room, my wife at my bedside conversing with the gastroenterologist about radiation damage to my colon (that damage being a sequela of my treatment for prostate cancer). The rest of the day was spent mostly in a fog of unthinking, which is not the same thing as the cloud of unknowing by a long shot!
Lenten Journal, Day 25
I have put off writing my journal for the Fourth Sunday in Lent because it was “one of those days.”
“Mama told me,” the song goes, “there’d be days like this.”
I was awakened when the dog yelped in pain, really cried out, and we’re not at all sure why. It may have been that my wife in the early morning darkness stepped on his paw, though probably not. When I examined him, it seemed that his pain could be either (a) sensitive ears – he is prone to ear infections; or (b) a sensitive jaw or teeth; or (c) his neck.
Lenten Journal, Day 24
Before I met my wife, I played racquetball a couple of times a week. I backpacked and went wilderness camping in the desert with friends. I rode a 15-speed bike to work. I was a downhill skier.
Before she met me, my wife played tennis. She went camping in the mountains of northern Nevada with her family. She rode her 12-speed bike across the continental US. She was a Nordic cross-country skier.
When we dated, we talked about these activities, imagining that we would share them with one another. We never did them as a couple . . . but we talked about them.
I’m not preaching this week, but if I were . . .
I often read poetry as part of, and frequently as a substitute for, a homily. This is especially true on “high holy days” when the liturgy and the lessons of the lectionary speak so eloquently that the attempt at exegesis seems at best irrelevant and at worst intrusive, e.g., Good Friday or Palm Sunday. On such days, in such liturgies and with such lessons, the poets seem to get and to give the message so much better than I can.
There are two poems that I’ve used on Palm Sunday which look at the story focusing on or speaking through one of the often-ignored characters, the donkey which carried Christ into the city of Jerusalem. One is Mary Oliver’s The Poet Thinks about the Donkey in which the poet expresses her hopes for the animal. The other is G.K. Chesterton’s The Donkey in which the animal speaks for itself.